kingdom of god isaiah

There was an error retrieving your Wish Lists. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead. First, Abernethy argues that righteousness, one the most debated words in Isaianic studies, refers to God’s saving righteousness in Isaiah 40–55, which buttresses his argument that one of the expectations of a kingly figure is his ability to save. Babylon is thus an “old man” city which, like Adam himself, is condemned to death. "The Book of Isaiah and God's Kingdom is a model of how to synthesize the theological message of a biblical book. In many respects, Isaiah provides a people living amidst imperial contexts with a theological interpretation of them in the light of YHWH's past, present and future sovereign reign. Prime members enjoy FREE Delivery and exclusive access to music, movies, TV shows, original audio series, and Kindle books. The Book of Isaiah and God's Kingdom: A Thematic-Theological Approach (New Studies in Biblical…. The point is that we may also interpret Jerusalem and the daughter of Jerusalem in light of these two cities that are called by the same name. Your task is to learn what God’s laws are and then to begin living in accordance with the rules of His Kingdom. However, the Hebrew name, Ierushalayim, has the dual ending (“ayim”) and literally means “two Jerusalems.” The meaning of this was discussed among the ancient rabbis and never resolved, but we know from the New Testament that this prophesies of two cities—the earthly city and the heavenly city. It also analyzes reviews to verify trustworthiness. Rather, the book is thematic, as it focuses on the Book of Isaiah’s interaction with the subject of God’s kingdom. The kingdom of God was one of Jesus’ most talked about topics, but it’s hardly a well-grasped concept for believers today. Babylon knew nothing of God’s law, however, and consistently mistreated those who had been entrusted to them as slaves. He then outlines how Isaiah 24–25 portrays this king as one who judges and rules over the nations and will invite people from all nations to his table to celebrate his victory over death. What is more remarkable in this case is that the fallen queen of Babylon is called bethulah, “virgin,” whereas the messianic prophecy in Isaiah 7:14, which references the Virgin Mary, uses the term almah, a more general term that includes any young woman (including virgins). What is most impressive about this book is the way in which Abernethy has made one of the longest and, arguably, most daunting books in the Bible accessible and meaningful for the lay reader without dumbing it down. Isaiah 47:1 begins. She is told to “strip off the skirt” and “uncover the leg,” not to be immodest but to be more able to work hard. They seem very dry and not very readable. Grove City, Pennsylvania, USA. He redeems His people and conquers His enemies. All oppressive systems of government will be replaced by the authority of Jesus Christ. God also says that He “will not spare a man.” What does this mean? Perhaps a clearer methodology on how we can read Isaiah Christologically would have clarified the “canonical reflections” sections. The Jews Jesus preached to knew that God was king. In short, this volume is a stunning achievement. ." That is why all judgment is corrective in nature, even as a father corrects his children for their ultimate good. Our payment security system encrypts your information during transmission. 19 For the anxious longing of the creation waits eagerly for the revealing of the sons of God. The first resurrection, which includes only the sons of God, does not mark the end of God’s plan of salvation in the earth. : A Biblical Theology of the Book of Leviticus (New Studies in Biblical Theology), All Things New: Revelation as Canonical Capstone (New Studies in Biblical Theology), We Become What We Worship: A Biblical Theology of Idolatry, Interpreting the Prophetic Books: An Exegetical Handbook (Handbooks for Old Testament Exegesis), "In a well-written and remarkably comprehensive treatment, Dr. Andrew Abernethy takes us through the book by unfolding the way God and his kingdom are presented in each of the three major sections of the prophecy, and then by outlining the way this reigning God uses agents to accomplish his purpose. This freedom comes only at the end of all judgment, for only then will creation itself be set free at the great Jubilee at the end of time. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. Isaiah 37:16. If you feel led to support this ministry, we deeply appreciate it, © 2020 God's Kingdom Ministries. In this recent volume in the New Studies in Biblical Theology series, Andrew Abernethy contends that the concept of “kingdom” should be the “entry point for organizing the book’s major themes” in Isaiah (p. 1). He has set forth the law of Jubilee to limit all slavery to sin to a certain time frame. To view all parts, click the link below. This applies to all sinners alike, including the “daughter of Babylon.” In the end, all bondage to sin will end. As a general rule, when the prophets speak of Jerusalem in terms of corruption and judgment, they speak of the earthly city. . Rather, Abernethy shows where there is overlap between the Book of Isaiah’s themes and what the New Testament says about Jesus, as well as ways in which the New Testament builds on Isaiah’s themes. But to Babylon, God appears as “the Lord of hosts,” that is, the Head of the heavenly army. This book ranks well alongside the ten others I have read in this series. We might also draw a contrast with Israel, which crossed the Red Sea and the Jordan River on dry ground without needing to strip down. Abernethy follows a chiastic structure for Isaiah 56–66, but he sets Isaiah 60–62 at the center of the chiasm, a rather large center relative to the other parts (e.g., A = 56:1–8). We see the same in the case of Jerusalem in the latter days when she is restored, as in Micah 4:8. As he says later, this actually “displays the grandeur of Jesus and the surprise of recognizing how one person, Jesus Christ, can take on the role of all three figures, while also being the very God of these agent figures” (p. 169). It will benefit all who have been judged by the metaphorical “lake of fire” (Revelation 20:14), when all judgment ends with the Creation Jubilee. There was a problem loading your book clubs. The KJV reads, “I will not meet thee as a man.” This was the Hebrew way of saying, “I will not recognize or negotiate with an intercessor on behalf of Babylon.” In military terms, it might read, “I will not make peace with any man before my enemies are destroyed.” The main idea is to show that Babylon will surely be destroyed and the people enslaved on account of sin and rebellion against God. You can either continue shopping, or checkout now if you'd like. Hence, all of His judgments are ultimately a manifestation of love. My one small criticism is that a few of the “canonical reflections” feel slightly contrived. There's a problem loading this menu right now. The D levels of the chiasm (Isa 59:15b–21 and Isa 63:1–6) are discussed at length to highlight the anticipation of the salvation this international king brings, and the day of vengeance, respectively. Reviewed in the United Kingdom on February 16, 2017. The book of Isaiah has nourished the church throughout the centuries. Secondly, he examines the theme of the supremacy of YHWH over all of the Babylonian gods by considering four ideas latent in Isaiah 40–55: YHWH as kingly savior, kingly creator, commander of destinies, and temple/city builder. You don't have to agree with every conclusion to benefit from this author's concern to work from the biblical context. The Lord [Yahweh] ... Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and … I did make a few notes but soon gave up. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon.

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